“He who believes is not afraid”: Effects of Religion on Engagement in Conflict

Last registered on August 28, 2024

Pre-Trial

Trial Information

General Information

Title
“He who believes is not afraid”: Effects of Religion on Engagement in Conflict
RCT ID
AEARCTR-0014182
Initial registration date
August 21, 2024

Initial registration date is when the trial was registered.

It corresponds to when the registration was submitted to the Registry to be reviewed for publication.

First published
August 28, 2024, 3:05 PM EDT

First published corresponds to when the trial was first made public on the Registry after being reviewed.

Locations

Region

Primary Investigator

Affiliation
Princeton

Other Primary Investigator(s)

Additional Trial Information

Status
In development
Start date
2024-08-22
End date
2024-09-19
Secondary IDs
Prior work
This trial does not extend or rely on any prior RCTs.
Abstract
Scholarship has debated whether and how religiosity drives conflict. Recent literature has argued that leaders instrumentally manipulating religious sentiment to overcome collective action problems explains the apparent relationship. I propose a different mechanism by which individual religiosity leads people to participate in conflict. Religiosity gives people a sense of supernatural protection, reducing fear associated with conflict. Reduced fear, in turn, leads people to hold more hardline attitudes toward conflict resolution, and makes them more willing to participate in hostilities. I test this proposed mechanism of religiosity affecting engagement in conflict through reducing fear in the case of Israel/Palestine. I show that secular Israeli Jews are more likely than religious Jews to leave the disputed West Bank territory in response to violent escalations. Second, I test my proposed mechanism of religiosity reducing fear using monthly survey data on fear of terrorism conducted during a period of increased political violence in Israel/Palestine in 2015-2016, linked to an original dataset of all instances of political violence in the area. I show that attacks in a respondent's area do not significantly affect levels of fear among religious people; on the other hand, attacks lead to greater fear of terrorism among secular people. Further, survey data collected during the 2023 war between Israel and Hamas shows that religiosity is associated with substantially lower fear related to the hostilities. A further experimental component testing the effect of a religiosity prime on reported fear and attitudes toward conflict resolution is also currently in progress.
External Link(s)

Registration Citation

Citation
Kazis-Taylor, Hannah. 2024. "“He who believes is not afraid”: Effects of Religion on Engagement in Conflict." AEA RCT Registry. August 28. https://doi.org/10.1257/rct.14182-1.0
Experimental Details

Interventions

Intervention(s)
Religiosity versus neutral prime in the survey experiment
Intervention Start Date
2024-08-22
Intervention End Date
2024-09-19

Primary Outcomes

Primary Outcomes (end points)
Fear; Aggressive security policy
Primary Outcomes (explanation)
I construct indices for measuring related dimensions of fear of political violence. I measure fear with three different indices: fear of experiencing political violence, fear of experiencing other unfortunate events, and simulated decisionmaking reflecting fear of political violence. 
1. Fear
Fear of political violence: I adopt the scale validated in the Israeli context by Cohen-Louck and Levy (2018). Respondents are asked to state their agreement with the statements “Terrorist attacks pose a personal threat to me” and “Terrorist attacks pose a threat to my close friends” (in the Israeli context, all political violence is frequently referred to as “terrorism”). I drop one similar item in the scale about terrorist attacks posing a threat to one’s family to conserve space in the survey.  

I also include an alternative measure of worry about political violence with the question “Regarding yourself and your immediate family members are you worried or not worried in the near future about your physical security?” (the question is asked periodically in the Israel Democracy Institute polling). Since this question asks more explicitly about the emotional experience of fear, I will analyze both the three questions as one scale, and this question separately as self-reported emotional experience. 

Fear of other unfortunate events: I theorize that both the religious prime and high levels of religious faith are associated with lower fear generally, not only lower fear of political violence. I modify one item of Cohen-Louck and Levy’s (2018) scale to ask whether “Car accidents pose a personal threat to me” to test whether religious salience has a similar effect on fear of other unfortunate events. 

Prioritizing security funding: I include a question capturing whether people make simulated decisions reflecting fear of political violence. This question avoids some potential social desirability related to shame around expressing fear, and captures strength of fear of political violence in relation to other priorities. The following questions comprise this index:
* Government funds can be spent on many different important services for the community. What percent of the budget do you think should be allocated to the following areas: Infrastructure, education, security, health [order randomized]
The variable will code the portion of a budget the respondent chooses to allocate to security spending. 

2. Political behavior outcomes
Willingness to move: I create an index measuring whether people are willing to move to a different location because of the risk of political violence. In a conflict over land, people refusing to leave contested territories despite high levels of political violence is an important strategic matter, and reflects a form of civilian involvement in the conflict. I theorize that greater fear of political violence is associated with greater willingness to leave an area due to political violence, and greater understanding of others who do so. The scale is comprised of the following items:

* Would you consider moving to an area of the country with fewer terrorist attacks?
* To what extent do you understand people who leave their area due to terrorism?
* [West Bank sample only] Do you think you will live in Judea and Samaria for the next five years?
One question in the scale asks respondents whether they understand people who choose to move to a safer area in order to minimize social desirability bias of stating the intention themselves. 

Preference for aggressive security policy: I theorize that lower personal fear is associated with preference for more aggressive security policies. I create an index out of two questions asking respondents to state preference for military versus diplomatic solutions and aggressive preemptive strikes in the two ongoing conflicts. 
* Should Israel continue fighting in Gaza until Hamas is destroyed, or agree to a deal that will release the hostages but leave Hamas in power?
* Hezbollah has fired on northern Israel over recent days. With which of the following two statements do you agree more? a. Israel should make every effort to refrain from opening another front in the north against Hezbollah b. Israel should strike against Hezbollah now in prevent to avoid a similar attack from the north” [asked in Israel Democracy Institute polling”

Secondary Outcomes

Secondary Outcomes (end points)
Secondary Outcomes (explanation)

Experimental Design

Experimental Design
Religiosity versus neutral prime in the survey experiment
Experimental Design Details
I randomly assign respondents to receive a religiosity prime or a neutral prime, and measure outcome variables related to fear and political behavior outcomes. All respondents complete a word search task. In the religious condition, the hidden words relate to faith, whereas in the neutral condition, the words relate to household items. Word search puzzles to prime religiosity have been validated in the Israeli context (Shamoa-Nir and Razpurker-Apfeld 2020). The religiosity prime word search will include the terms “Mezuzah,” “Torah,” “Kippah,” and “Faith” (terms validated by Shamoa-Nir and Razpurker-Apfeld 2020 to prime religion in the Israeli context, with the addition of “faith” to stress spirituality). The neutral prime condition will include the terms “Flower pot,” “Rice,” “Table,” and “Telephone," (following Shamoa-Nir and Razpurker-Apfeld 2020). The word search grid in each condition is a 6X5 grid.
Randomization Method
Qualtrics will randomly assign respondents to the treatment or control groups
Randomization Unit
Individual
Was the treatment clustered?
No

Experiment Characteristics

Sample size: planned number of clusters
870
Sample size: planned number of observations
870
Sample size (or number of clusters) by treatment arms
435
Minimum detectable effect size for main outcomes (accounting for sample design and clustering)
Requiring a minimum treatment size of 7% and a power target of .9, with .05 level significance, and a maximum standard deviation of .316, I need a minimum of 857 responses.
Supporting Documents and Materials

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IRB

Institutional Review Boards (IRBs)

IRB Name
Princeton University IRB
IRB Approval Date
2024-08-02
IRB Approval Number
16986
Analysis Plan

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Post-Trial

Post Trial Information

Study Withdrawal

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Intervention

Is the intervention completed?
No
Data Collection Complete
Data Publication

Data Publication

Is public data available?
No

Program Files

Program Files
Reports, Papers & Other Materials

Relevant Paper(s)

Reports & Other Materials